The Feel Of The Sky

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Hindiston, Inglizcha
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Feel of the Sky✨ dan repost
WOMEN ☕/🌸?

O you who believe! You are forbidden to inherit women against their will. Nor should you treat them with harshness, that you may take away part of the dowry you have given them - except when they have become guilty of open lewdness. On the contrary live with them on a footing of kindness and equity. If you take a dislike to them, it may be that you dislike something and Allah will bring about through it a great deal of good. (4:19)

Fatwa concerning drawing of Images "without facial elements"
~ Credits : IslamQA

Complete collection of similar images🌼


Feel of the Sky✨ dan repost
Time | The clock
A never ending, ever running river never quenches the thirst of rhe ocean. likewise the time never stops flowing. Maybe your journey gets over but the time is ever going unless it's finds it destiny. I.e. commanded to stop by the almighty. Over it's passage, the mighty spread hands for alms and ragpickers owe millions. But one thing is constrained. I.e your hardwork and will.

“Everyone gets happy and gets sad, but we should turn our happiness into gratitude (to Allāh) and our sadness into patience (ṣabr).”

“Allah will bring about, after hardship, ease (i.e., relief)”
(Surah at-Talaq, 65:7)

سَيَجْعَلُ ٱللَّهُ بَعْدَ عُسْرٍۢ يُسْرًۭا

Hardships are a part and parcel of life, as set out and determined by Allah Ta’ala, but Allah in His wisdom has ordained for ease to come after it.Face these moments head-on with full trust in Him knowing that Allah will only test us with that which we can bear.


Shaykh ibn Bāz [may Allāh have mercy on him] said:

“Time is life, whomsoever wastes his time wastes his life. Whomsoever wastes his life will regret it, and this regret will not benefit him.”

Majmū Fatāwa ibn Bāz 16/261 | Shaykh Ibn Bāz [may Allāh have mercy on him]


Every situation,
good or bad, it’s a choice upon
ourselves. Predicted on our
intentions, whether it becomes
a tool for good or for bad, the choice is yours. Either you can decide to follow it through
to raise you up or you can complain about it, and send
you down. That’s not theory, that’s a practise. If you
practise it, you know that
everything is due to Allah.
And if you know that Allah acts with Hikma, with wisdom, then you know that in all occurrences, there is wisdom in that what happens to you.
There is the opportunity for
khayr and for goodness.


The damage which can be caused by the boneless piece of flesh known as the tongue can at times be irreparable.

A few words can break entire relationships between two individuals or groups of people.

Use it wisely, and think before speaking.


Feel of the Sky✨ dan repost
🔹It was narrated from Abu Hurairah that :

🔸the Messenger of Allah (ﷺ) passed by him when he was planting a plant, and said: "O Abu Hurairah, what are you planting?" I said: "A plant for me." He said: "Shall I not tell you of a plant that is better than this?" He said: "Of course, O Messenger of Allah." He said: "Say: 'Subhan-Allah, wal-hamdu-lillah, wa la ilaha illallah, wa Allahu Akbar (Glory is to Allah, praise is to Allah, none has the right to be worshiped but Allah and Allah is the Most Great.)' For each one a tree will be planted for you in Paradise."


Feel of the Sky✨ dan repost
🔹Shaykh Ibn Baaz (may Allah have mercy on him) said:

🔸With regard to bread, meat and other kinds of food, it is not permissible to throw them in the dumpster; rather they should be given to those who need them, or they should be put in a visible place where they will not be mistreated, in the hope that someone who needs them for his animals will take them, or they will be eaten by some animals or birds. 



🎓ﻗﺎﻝ ﺍﺑﻦ ﺗﻴﻤﻴﺔ :

ﺍﻻﺳﺘﻐﻔﺎﺭ ﺃﻛﺒﺮ ﺍﻟﺤﺴﻨﺎﺕ ﻓﻤﻦ ﺃﺣﺲَّ ﺑﺘﻘﺼﻴﺮ ﻓﻲ ﻗﻮﻟﻪ ﺃﻭ ﻋﻤﻠِﻪ ﺃﻭ ﺭﺯﻗﻪ ﺃﻭﺗﻘﻠُّﺐ ﻗﻠﺒﻪ ﻓﻌﻠﻴﻪ ﺑﺎﻟﺘﻮﺣﻴﺪ ﻭﺍﻻﺳﺘﻐﻔﺎﺭ!

📚ﺍﻟﻔﺘﺎﻭﻯ ١١ / ٦٩٨
🎓Ibn Taimiyyah ( Rahimahullaah) said:

"Seeking forgiveness is the greatest goodness. One who feels shortcoming in
🔹his speech or
🔹in his deeds or
🔹 in his provision or
🔹his heart changes,
so upon him is to adhere to Tawheed and seek forgiveness."

📚 [Al Fataawa - 11/698]



🎓Shaykh ul-Islaam Ahmad bin AbdulHaleem Ibn Taymiyyah [D.728 A.H.] [رحمه الله] said:

❝Every time a person increases in doing good acts and Taqwaa then his goodness and beauty strengthens. 

Every time his sinning and enmity strengths then his ugliness and disfigurement increases … So we see the faces of the people of the Sunnah and obedience, that, as they grow older, their beauty and radiance increases so much so that you find one of them in his senior age better and more beautiful than when he was younger.

We find that the faces of the people of Bida’ and sinning, every time they grow older their ugliness and disfigurement gets worse so much for so that you cannot even look at them, those who were dazzled and deceived by the people of Bida’ and sinning when they were young due to the beauty of their forms.

This is apparent in everyone [from the people of Bida’] who glorifies his Bida’ and his evil, like the Rafidah, and the people of tyranny, oppression and evil deeds… Since indeed every time the Rafidi gets older his face gets uglier and his disfigurement gets worse to the extent his resemblance to a pig increases, and perhaps transforms into a pig and a monkey as it has been frequently mentioned about them…❞

📚[Al-Istiqāmah, (1/365)]



Ibn Al-Qayyim [رحمه الله] said:

❝The diseases of the heart, [mind, and soul] are more difficult than [those] of the body because the utmost [that] diseases of the body [can do] is lead those suffering from them to death. As for diseases of the heart, [mind, and soul], they lead those suffering from them to eternal misery, and there is no cure for this [kind of] disease other than knowledge [of true Islam].❞

[Miftāḥ Dār Al-Saʿādah, (1/370) | Translated By Mikail Ibn Mahboob Ariff]


Ibn Shubrumah [رحمه الله] said:

❝I find it strange how people hold back from [certain] foods out of fear of getting sick, while they don’t hold back from sins out of fear of the Fire!❞

[Al-Dhahabī, Siyar Aʿlām Al-Nubalāʾ, (6/348) | Translated By Mikail Ibn Mahboob Ariff]


Sh. Sālih al-Fawzān [حفظه الله] said:

❝Verily trusting in Allaah is from the greatest types of worship.❞

[At-Tawakkul, (Page: 1) | Translated By Abū Ruqayyah 'Abd us-Samad]


Sh. Sālih al-Fawzān [حفظه الله] said:

❝Trusting in Allaah is from the actions of the hearts.❞

[At-Tawakkul, (Page: 1) | Translated By Abū Ruqayyah 'Abd us-Samad]


Sh. Sālih al-Fawzān [حفظه الله] said:

❝The Prophet is the leader and chief of those who trust in Allaah.❞

[At-Tawakkul, (Page: 13) | Translated By Abū Ruqayyah 'Abd us-Samad]


Shaykh 'Abdur Razzaq al-Badr (hafidahullah) said, The taqwa of Allah is to obey Him, adhere to His commandments and abstain from His prohibitions.

The meaning of taqwa, is that the servant places a barrier between him and between that which he fears. And the taqwa of a servant in relation to his Lord, is that he places between him and his Lord a barrier that protects him from that which he is scared of, from Allah's anger, displeasure and punishment.

And that is not achieved except by the performance of acts of obedience and refraining from acts of disobedience.



Du’a in Prostration

The Messenger of Allah (salAllahu ‘alayhi wa sallam) said:

The closest a servant is to his Lord is when he is in prostration. So increase your supplications therein! (Muslim, 482)

Shaikh Ibn al-'Uthaymeen (rahimahullah) stated:

This is because he has placed his forehead (face) — the highest and most honourable part of his body — down on the ground where people tread upon with their feet. In doing so he demonstrates the perfection of his subservience to Allah.

The one standing up is actually higher up physically than the one down in prostration, however since the prostrating one humbled himself to Allah, consequently Allah raised him and so he is in reality closer to Allah (in this position).

So it is appropriate you make plentiful supplication in these prostrations — whether obligatory or voluntary (nafl/sunnah) prayers — and you supplicate for whatever you wish (after completing the prescribed supplications) as long as it not sin or cutting the ties of kinship.

So a student of knowledge may ask "O Allah increase me in knowledge and grant me understanding and memorisation",

the one building a house may ask "O Allah aid me in the completion of the house",

the youth may ask "O Allah grant me a (righteous) spouse"… and so on

[Sifaatus Salaah by Shaykh Ibn al-Uthaymeen (rahimahullah), pg. 124]



The Prophet (en) said,

The Hour (Last Day) will not be established until

▪️(religious) knowledge will be taken away (by the death of religious learned men),

▪️earthquakes will be very Frequent,

▪️time will pass quickly,

▪️afflictions will appear,

▪️murders will increase and

▪️money will overflow amongst you.

Sahih Al Bukhari : 1036


The Way Of Sahaba (R.Z) dan repost

*Qible ki taraf munh kiye baghair dua karna:*

Book of Invocations:

Narrated Anas:

Anas (R.A) ne bayān kiya ke Nabi e kareem (ﷺ) jum'a ke din khutba de rahe the ke ek aadmi khada huwa aur kaha ke ya Rasoolullah (ﷺ)! Allah se du'a farma dijiye ke hamāre liye bārish barsāye, Aap (ﷺ) ne du'a farmāyi aur aasmān par bādal chā gaya aur bārish barasne lagi, ye haal hogaya ke hamāre liye ghar tak pahunchna mushkil tha. Yeh bārish agle jum'a tak hoti rahi phir wahi sahābi ya koi dusre sahābi iss dusre jum'a ko khade huwe aur kaha ke Allah se du'a farmāiyye ke ab bārish band karde hum to doob gaye. Aap (ﷺ) ne du'a ki ke,

*"‏ اللَّهُمَّ حَوَالَيْنَا وَلاَ عَلَيْنَا ‏"*

(Aye Allah! Hamāre chāron taraf bastiyon ko sairāb kar aur hum par bārish band karde.)

Chunānche bādal tukde hokar Madine ke chāron taraf bastiyon me chala gaya aur Madina wālon par bārish ruk gayi.

(Sahih Bukhari, Book 80, Hadith 39)
💎 💎 💎

What is said about a double-faced person. - باب ما قيل في ذي الوجهين:

٦٠٥٨ - حدثنا عمر بن حفص: حدثنا أبي: حدثنا الأعمش: حدثنا أبو صالح، عن أبي هريرة رضي الله عنه قال: قال النبي صلى الله عليه وسلم: ((تجد من شرار الناس يوم القيامة عند الله، ذا الوجهين الذي بأتي هؤلاء بوجه، وهؤلاء بوجه)). [راجع: ٣٤٩٤]

Narrated Abū Hurairah رضي الله عنه: The Prophet صلى الله عليه وسلم said, “The worst people before Allāh on the Day of Resurrection will be the double-faced people who appear to some people with one face and to other people with another face.”

[The Translation of the Meanings of Sahîh Al-Bukhâri (Volume 8) - صحيح البخاري]


Don't be sad if Allah separates you from something or someone you love. If only we knew what His plans were for us, our hearts would melt with the warmth of His love.

Allah quoted the Prophet (ﷺ) as telling Abu Bakr while they were in the cave hiding from the Quraysh who were seeking to kill them,

"Don't be sad. Indeed Allah is with us."

(Qur'ān - 9:40)



The term Islam derives from the three-letter Arabic root s-l-m, which
generates words with interrelated meanings, including “surrender”, “submission”,
“commitment” and “peace.” Commonly, Islam refers to the
monotheistic religion revealed to Muhammad b. (son of) Abdullah in 610
CE. The name Islam was instituted by the Qur’an, the sacred scripture
revealed to Muhammad. For believers, Islam is not a new religion. Rather,
it represents the last reiteration of the primordial message of God’s
Oneness, a theme found in earlier monotheistic religious traditions. And
in this meaning Islam is the religion of all the Prophets with which God
sent them for the guidance of His servants.

Though Islam can be described as a religion, it is viewed by its adherents
in much broader terms. Beyond belief in specific doctrines and performance
of important ritual acts, Islam is practiced as a complete and
natural way of life, designed to bring God into the center of one’s consciousness,
and thus one’s life. Essentially, by definition Islam is a worldview
focused on belief in the One God and commitment to His commandments.

Islam is the way of Universal Peace and Harmony. If we look around,
we see that everything including the Sun, the Moon and the Stars, the high
hills and the mighty oceans are obeying a law (the law of Allah) we find no
disorder or chaos in them. Have we ever noticed any violation of the law
of Allah by these objects of nature? Of course not. Then, why? Simply,
because they are made to obey Allah. They have no choice but to obey.
Allah has given us the knowledge and will to choose between right and
wrong. He has also sent messengers and books for our guidance.

Therefore we can summarize Islam as;

a) Islam is an Arabic word which means submission and obedience.

b) Islam is a complete way of life. It is the guidance provided by Allah,
the Creator of the universe for all mankind.

c) Islam is the way of universal peace and harmony.

d) Islam is the message of all the prophets and messengers from
Adam (peace be upon him) to Muhammad (pbuh). They asked people to
obey Allah and none other. This message sent through prophets was
completed at the time of Muhammad (pbuh) who was the last of the
chain of prophethood.

The prophet Muhammad (pbuh) transmitted Islam from Allah to
Human-Being by Qur’an.

e) Islam is the Primordial Religion that based on Divine Unity.

f) Islam is the Universal Religion of brotherhood and solidarity and the
Religion of an ideal Social Order.

g) Islam is way to perfection for man from past to future. It shows us
the best way to conduct our private, social, political, economic, moral and
spiritual affairs of life.


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